- All translation is a commentary on the original. The purpose of a translation is to help someone understand the original in line with how one would read a commentary (call this the Jewish / Muslim position).
- Translation is an attempt to capture the ideas of the original. Because ideas don't exist in a vacuum one needs to quite often make the translation less accurate so as to avoid "misunderstandings" which are a result of the new host language and / or come from lack of context (call this the Lutheran position).
- Translation is an attempt to capture the ideas and/or the wording of the original as understood by the church historically. Word level accuracy is to be considered preferable to phrasal accuracy but not at the expense of creating ambiguity regarding ancient heresies (call this the Conservative Protestant position).
- Translation should aim for the most accurate rendering possible at some predetermined unchanging level, be it word, phrase or paragraph. While church history can influence between otherwise equal choices the original should be held as superior to the understanding of the church (call this the Liberal Protestant position).
- Translation should aim to capture as best as possible the original intent of the writer as it would have been understood by contemporaneous readers. Word level accuracy should only give way to phrase level when absolutely needed to avoid problems in the new host language. Church history is likely to distort the original understanding and we need to deconstruct the translational tradition to find where "Orthodox corruption" in meaning has occurred. (call this the New school position).
Tuesday, January 5, 2010
5 views of translation
Thursday, December 24, 2009
Spam
Monday, September 7, 2009
Fixing MacPorts for Snow Leopard
dlopen(/opt/local/share/macports/Tcl/pextlib1.0/Pextlib.dylib, 10): no suitable image found. Did find:
/opt/local/share/macports/Tcl/pextlib1.0/Pextlib.dylib: mach-o, but wrong architecture
while executing
"load /opt/local/share/macports/Tcl/pextlib1.0/Pextlib.dylib"
("package ifneeded Pextlib 1.0" script)
invoked from within
"package require Pextlib 1.0"
(file "/opt/local/bin/port" line 40)sudo port -d selfupdateand everything will be fine.
Monday, August 31, 2009
Coolest intelligent design protest of the year
Sunday, August 23, 2009
Baptize young, before leaving the house
Mike Dever made an interesting point about Baptism:Oh, a lot of things. I mean, spiritually, people’s affluence, people wanting to be served, consumers moving to urban areas where churches are close enough to where they compete for members, pastors not being taught this. I’m sure any real abuses that happen, and, of course, there were, anytime sinners like you and me are involved, any time abuses happen in church discipline, I’m sure those were repeated endlessly. And so I’m sure those stories would have been used against practicing it at all, because to practice it at all would have been in some way to have been involved in some kind of abuse of it. Now, I’m sure it’s just a combination of things like that. Also I think the theology changed and churches became more and more man-centered. I think people more and more misunderstood what it really meant to be converted. I think our evangelistic practices watered down the gospel. I think we started taking responses very quickly. We started baptizing people at a much younger age.
You know, I’ve been reading a lot of Baptist biographies in the last couple of years and noting baptismal ages. And if you look at all the Baptist leaders in the nineteenth century, they were all baptized at 17, 18, 19, 20, and 21. It’s when they get out of the home, or they have their first job, that’s when they’re baptized. Baptists these days baptize children at 12, or at even 8, or younger. It’s very hard. I mean, I’ve got kids. It’s hard to look at the kids who are pretty obedient, love their parents, and want to have the approval of their parents, it’s hard to know whether or not they’re really born again. I mean, of course they’re being sincere when they tell you something, but people can be sincere and be wrong, and I think we’ve just lost a lot of that subtlety of judgment. It’s not been encouraged among the pastors in our churches.
Friday, August 21, 2009
UBS process, ecumenicalism at its best

But more than this I’ve argued that this process is a model for ecumenicalism that actually worked and continues to work. I’m not sure why people who are interested in ecumenicalism don’t pay more attention to an area where the goals were achieved, full Christian unity. Think about that for a second, at least in one example humanity was are able to publish unified collection of books on an important topic which is authoritative to all Christiandom! We don’t have this breadth of consensus on the creeds.
- A scholar makes a proposal about a verse based on manuscript evidence.
- If that proposal gains wide acceptance as a variant in the academic community it will become a textnote in the UBS. For a new one that probably be around the NA29, but this is one going back a long time.
- Some translators will start to incorporate it, generally as a possible variant which will draw larger debate and discussion.
- If that proposal continues to draw a consensus it will become the default reading in the Greek.
- At that point essentially all translations will attach a note similar to the one for 1John 5:7-8 that you see in Protestant bibles. This creates awareness of the issue and builds consensus among the whole community.
- Some translations will start to move the older variant to an appendix which will again widen the debate. If there are strong objections the process may stop here.
- Most translations will move the older variant to an appendix
- Some translations will start to drop the appendix.
- The older variant will be dropped entirely across the board.
Tuesday, August 18, 2009
Yale University Press cowardice
Yale University Press is releasing a book on Danish cartoons that caused riots in muslim countries (pictured to the left) (individual links). The book is called The Cartoons That Shook the World by Jytte Klausen. Yale University press removed the 12 cartoons plus several others from the book due to fear of violence. That's caving into censorship and cowardice of the worst sort. Their claim (see official statement) is that their publication would result in a violent response in which case that's all the more reason to publish them. Not publishing for fear of the response is giving into terrorism. We do not negotiate with terrorists. We just accede to their anticipated demands.” That is effectively the new policy position at Yale University Press, which has eliminated all visual depictions of the Prophet Muhammad from Jytte Klausen’s new book The Cartoons That Shook the World.
- Yale Press Bans Images of Muhammad in New Book (NYTimes)
- Yale Surrenders (Slate)
- Article in Telegraph
- Blog post on the Angry Arab (which also thinks Yale is being ridiculous)
- Investigation by Pajamas TV
- Martin Kramer editorial
- Everyone Draw Muhammad Day (added later)
Monday, August 17, 2009
Covenant Eyes and consent
Luke Gilkerson responded to my has been posting here to my porn addiction thread which got me interested in his Covenant Eyes product. This seems to be the best regarded "accountability" software on the market. The basic idea of Covenant Eyes is that "porn addiction" works based on 3 factors:- Accessibility
- Affordability
- Anonymity
- That this software is voluntary, both in installation and continuing use.
- They offer a simple uninstall process (it does notify the accountability partner)
- They offer tech support in case the system causes trouble
- The system doesn't capture information like passwords and bank accounts
- an employee and a thief
- boxing and assault
- sex and rape
- No specialized hardware (example TPM chip)
- No hard drive encryption and a standard boot sequence
- An operating system that has to be able to run mainstream applications
- Parents installing it on college age children's computers
- Wives installing it on their husband's computers
- Employers installing it on employee's computers
I’ve also had pretty much all I can take of people reducing Christian morality to sexual abstinence, meanwhile ignoring the things that Jesus mentioned quite explicitly (sorry if that word causes anyone to stumble ;-) - judgementalism, bigotry, religious hypocrisy, materialism… why isn’t there the same market for some kind of software that can filter these out of our churches?
The problem is finding a way forward. Any pattern of thinking learned over time is not easily reshaped, particularly if deeply ingrained and etched with connotations of guilt and damnation – and even more so if it involves something as primal as sex. For those of us who want to define ourselves as “Christian” this poses a special challenge – what of our thinking about the subject is ours, as opposed to merely the manipulative accretions of both our churches, and those parts of society in opposition to the churches. Clearly much of the current dogma produces only hypocrisy, guilt and depression (among other problems) – the struggle is to find new and more empowering understandings.
I also have grave concerns about any relationship based upon one partner receiving a daily report of the other’s online activities. If it works for them….. ok (I guess), but to me it seems a less than optimal basis for and enduring and trusting relationship. As for having her watch it with him – I’m quite sure many men wished their partner shared their interest (and if she did I suspect the husband’s obsession would quite often fade as it ceased to be a captivating “secret” relationship) – but many women raised within conservative Christianity (and elsewhere) find the concept of porn as abhorrent as their partners find it fascinating. Forcing her to participate would be tantamount to abuse, and observing her partner’s interest in something she finds so distasteful would be extremely distressing. It’s this broader lack of communication that makes developing a response from within the religious context that many of us come from so difficult. As I think I said to you before – a lot of us from a religious background have very poor listening skills
I believe that if one man were to live out his life fully and completely, were to give form to every feeling, expression to every thought, reality to every dream--I believe that the world would gain such a fresh impulse of joy that we would forget all the maladies of mediaevalism, and return to the Hellenic ideal--to something finer, richer than the Hellenic ideal, it may be. But the bravest man amongst us is afraid of himself. The mutilation of the savage has its tragic survival in the self-denial that mars our lives. We are punished for our refusals. Every impulse that we strive to strangle broods in the mind and poisons us. The body sins once, and has done with its sin, for action is a mode of purification. Nothing remains then but the recollection of a pleasure, or the luxury of a regret. The only way to get rid of a temptation is to yield to it.Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful. It has been said that the great events of the world take place in the brain. It is in the brain, and the brain only, that the great sins of the world take place also. (Lord Henry from The Picture of Dorian Gray)
- Do you think institutions forcing people to use monitoring software is acceptable? What about churches towards employees?
- What about the father towards children or wives towards husbands?
- Is there some suggestion about a workaround?
- How Kosher Was Khomeini?: The Case Against Religious Coercion
- Entry on McAfee
- A 411-spyware discussion on removal (still vague)
- No porn support community
- Net responsibility, an open source accountability package using a daemon approach written in Ruby, if you want to understand how one of these works.
Tuesday, August 11, 2009
Americans vs. Latins on why they changes churches

Very interesting results. For Americans here are the reasons that they dropped out of church (long term):
FACTORS | CATHOLIC RESPONSES | *PROTESTANT RESPONSES |
I found other interests and activities that led me to spend less and less time on church-related activities. | 39% | 35% |
I moved to a different community and never got involved in a new church. | 25% | 30% |
I had specific problems with or objections to the church, its teachings, or its members. | 35% | 24% |
My work schedule. | 17% | 21% |
When I grew up and I started making decision on my own, I stopped going to church. | 41% | 19% |
The church was no longer a help to me in finding the meaning and purpose of my life. | 25% | 15% |
I felt my life-style was no longer compatible with participation in a church. | 25% | 12% |
Because of poor health. | 4% | 11% |
Another reason. | 5% | 10% |
I don�t know or no answer. | 4% | 6% |
I became divorced or separated. | 7% | 4% |
TOTAL (multiple responses) | 227% | 187% |
*Table ranked by Protestant Responses
� Deception (43%)
� Try something new (11.7%)
� To follow the Truth (11.2%)
� Because they experienced the Holy Spirit in their lives (8.9%)
� Learned to study the Bible (3.3%)
� Their previous religion was corrupt (3.3%)
� Attracted to a new form of worship (2.8%)
� For convenience (1.9%)
� The old religion was too strict (1.9%)
� The old religion was too materialistic (0.9%).
This data is from Prolades (acronym is in Spanish translated it is "he Latin American Socio-Religious Studies Program"). Original data.
Monday, August 10, 2009
So I'm a Quaker
| (100%) 1: Anabaptist (Mennonite/Quaker etc.) |
| (86%) 2: Baptist (non-Calvinistic)/Plymouth Brethren/Fundamentalist |
| (81%) 3: Pentecostal/Charismatic/Assemblies of God |
| (66%) 4: Methodist/Wesleyan/Nazarene |
| (60%) 5: Seventh-Day Adventist |
| (56%) 6: Church of Christ/Campbellite |
| (45%) 7: Baptist (Reformed/Particular/Calvinistic) |
| (40%) 8: Lutheran |
| (33%) 9: Anglican/Episcopal/Church of England |
| (33%) 10: Congregational/United Church of Christ |
| (31%) 11: Eastern Orthodox |
| (20%) 12: Roman Catholic |
| (12%) 13: Presbyterian/Reformed |
So tell me how you all scored:


